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Monk in White, Seated, Reading by Camille Corot (c. 1857)

Don’t neglect your spiritual reading. Reading has made many saints.”

St. Josemaría Escrivá
Procopius of Gaza (c. 465 - 528) was a Christian sophist and rhetorician, one of the most important representatives of the famous school of his native place. Here he spent nearly the whole of his life teaching and writing; he took no part in the theological movements of his time. Procopius’s theological works are a series of commentaries on books of the Bible: Kings and Chronicles, Isaiah, the Proverbs, the Song of Songs and Ecclesiastes. The form is that of a catena – that is to say, a chain in which the links are the phrases in the work being discussed, while from each link there hangs a second chain of comments or elucidations by the Fathers or other authorities and ultimately by Procopius himself.

Credit: Universalis

The Wisdom of God has mixed wine for us and set up a feast

The commentary on Proverbs by Procopius of Gaza

Wisdom has built herself a house. God the Father’s Power, himself a person, has fashioned as his dwelling-place the whole world, in which he lives by his activity; and has fashioned man also, who was created to resemble God’s own image and likeness and has a nature which is partly seen and partly hidden from our eyes.
And she has set up seven pillars. To man, who was made in the image of Christ when the rest of creation was completed, Wisdom gave the seven gifts of the Spirit to enable him to believe in Christ and to keep his commandments. By means of these gifts, strength is stimulated by knowledge and knowledge is reflected in strength until the spiritual man is brought to completion, solidly founded on firm faith and on the supernatural graces in which he shares.
His nature is made more glorious by strength, by good counsel, and by prudence. Strength brings a desire to seek out all manifestations of the divine will through which all things were made. Good counsel distinguishes what is God’s will from what is not and leads him to ponder, to proclaim and to fulfil the will of God. Prudence, finally, leads him to turn towards the will of God and not to other things.
She has mingled her wine in a bowl and spread her table. Because the Word of God has mingled in man, as in a bowl, a spiritual and a physical nature and has given him a knowledge both of creation and of himself as the Creator, it is natural for the things of God to have on man’s mind the inebriating effect of wine. Christ himself, the bread from heaven, is his nourishment enabling him to grow in virtue, and it is Christ who quenches his thirst and gladdens him with his teaching. For all who desire to share in it, he has prepared this rich banquet, this spiritual feast.
She has sent forth her servants with the sublime message that all are to come to the bowl and drink. Christ has sent forth his apostles, the servants of his divine will, to proclaim the message of the Gospel which, because it comes from the Spirit, transcends both the natural and the written law. By this he calls us to himself: in him, as in a bowl, there was brought about by the mystery of the incarnation a marvellous mingling of the divine and human natures, although each still remains distinct. And through the apostles he cries out: Is anyone foolish? Let him turn to me. If anyone is so foolish as to think in his heart that there is no God, let him renounce his disbelief and turn to me by faith. Let him know that I am the maker of all things and their Lord.
And to those who lack wisdom he says: Come, eat my bread and drink the wine that I have prepared for you. To those who still lack the works of faith and the higher knowledge which inspires them he says ‘Come, eat my body, the bread that is the nourishment of virtue, and drink my blood, the wine that cheers you with the joy of true knowledge and makes you divine. For I have miraculously mingled my divinity with my blood for your salvation.’

Credit: Divine Office: Office of Readings; Wednesday of the 6th Week in Ordinary Time; https://divineoffice.org/welcome/

Information herein posted under the "rules of fair use" to foster education and discussion in accordance with Section 107 of the Copyright Act 1976.

Spiritual reading is the food of the soul, which renders it dauntless and strong against all temptation, which prompts it with holy thoughts and ardent desires for heaven, which enlightens the mind, strengthens the will, and gives comfort in all afflictions, which, in conclusion, procures that true and holy joy which is found in God alone.”

Saint Ambrose of Milan, Bishop and Doctor of the Church

We know the utility of prayer from the efforts of the wicked spirits to distract us during the divine office; and we experience the fruit of prayer in the defeat of our enemies.”

Saint John Climacus, 6th Century monk
Liturgy from CCC 1069

“From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering its praise to God the Father and interceding for the salvation of the world.” — Office of the Sacred Congregation for Divine Worship.

The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually.

The celebration of the Liturgy of the Hours demands not only harmonizing the voice with the praying heart, but also a deeper “understanding of the liturgy and of the Bible, especially of the Psalms.”

The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated.

Credit: https://divineoffice.org/liturgy-of-the-hours/

Half an hour’s meditation each day is essential, except when you are busy. Then a full hour is needed.”

Saint Francis de Sales

How to Pray Liturgy of the Hours

Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”

1 Thessalonians 5:16-18

Holy Spirit - Dove

Holy Spirit, Light and Life of my Soul, enliven my prayer life.

Be not afraid!  And may the peace of Christ be with you and your loved ones today and always.  Holy Family, pray for us.  Amen.

The Holy Family, Murillo
The Heavenly and Earthly Trinities (c. 1675-82) by Bartolomé Esteban Murillo (1617 – 1682)

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