Don’t neglect your spiritual reading. Reading has made many saints.”
St. Josemaría Escrivá
The new commandment
St. Augustine of Hippo (354-430 A.D.) wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
From a treatise on John by Saint Augustine
The Lord Jesus declares that he is giving his disciples a new commandment, that they should love one another: I give you a new commandment: love one another.
But wasn’t this commandment already part of the ancient law of God, where it is written You shall love your neighbour as yourself? Why, then, is it called a new one by the Lord, when it is really so old? Is it new because he has divested us of our old humanity and clothed us with the new? It is true that love renews those who listen to it (or rather, those who act in obedience to it) but it is that particular love which the Lord distinguished from all carnal affection by adding love one another as I have loved you.
This is the love that renews us, making us new men, heirs of the New Testament, singers of the new song. It was this love, my beloved brethren, that renewed the patriarchs and prophets of old, and later renewed the blessed apostles. This is the love that is now renewing the nations, and from among the universal race of man, which overspreads the whole world, is making and gathering together a new people, the body of the newly-married spouse of the only-begotten Son of God. Of her the Song of Songs says, Who is she who is coming up, clothed in white? Clothed in white because she has been renewed; and how else can she have been renewed but by the new commandment?
Because of this, the members of the people of God have a mutual interest in one another; and if one member suffers then all the members suffer with it; and if one member is honoured then all the members rejoice with it. For this they hear and this they observe: I give you a new commandment: love one another: not as people who pretend to love in order to corrupt one another, nor indeed as people love one another genuinely but in a human way. Rather, they love one another as those who belong to God. All of them are children of the Most High and consequently brethren of his only Son. They share with each other the love with which he leads them to the end that will bring them fulfilment and the true satisfaction of their real desires. For when God is all in all, there is no desire that is unfulfilled.
This love is bestowed on us by him who said, Just as I have loved you, you also must love one another. He loved us so that we should love one another. By loving us he bound us to one another in mutual love, and by this gentle bond united us into the body of which he is the most noble Head.
But wasn’t this commandment already part of the ancient law of God, where it is written You shall love your neighbour as yourself? Why, then, is it called a new one by the Lord, when it is really so old? Is it new because he has divested us of our old humanity and clothed us with the new? It is true that love renews those who listen to it (or rather, those who act in obedience to it) but it is that particular love which the Lord distinguished from all carnal affection by adding love one another as I have loved you.
This is the love that renews us, making us new men, heirs of the New Testament, singers of the new song. It was this love, my beloved brethren, that renewed the patriarchs and prophets of old, and later renewed the blessed apostles. This is the love that is now renewing the nations, and from among the universal race of man, which overspreads the whole world, is making and gathering together a new people, the body of the newly-married spouse of the only-begotten Son of God. Of her the Song of Songs says, Who is she who is coming up, clothed in white? Clothed in white because she has been renewed; and how else can she have been renewed but by the new commandment?
Because of this, the members of the people of God have a mutual interest in one another; and if one member suffers then all the members suffer with it; and if one member is honoured then all the members rejoice with it. For this they hear and this they observe: I give you a new commandment: love one another: not as people who pretend to love in order to corrupt one another, nor indeed as people love one another genuinely but in a human way. Rather, they love one another as those who belong to God. All of them are children of the Most High and consequently brethren of his only Son. They share with each other the love with which he leads them to the end that will bring them fulfilment and the true satisfaction of their real desires. For when God is all in all, there is no desire that is unfulfilled.
This love is bestowed on us by him who said, Just as I have loved you, you also must love one another. He loved us so that we should love one another. By loving us he bound us to one another in mutual love, and by this gentle bond united us into the body of which he is the most noble Head.
Credit: Divine Office: Office of Readings; Thursday of the 4th Week of Easter; https://divineoffice.org/welcome/ Information herein posted under the "rules of fair use" to foster education and discussion in accordance with Section 107 of the Copyright Act 1976.
If you believe what you like in the gospel, and reject what you don’t like, it is not the gospel you believe, but yourself.”
Saint Augustine of Hippo
To fall in love with God is the greatest romance; to seek Him the greatest adventure; to find Him, the greatest human achievement.”
Saint Augustine of Hippo
“From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering its praise to God the Father and interceding for the salvation of the world.” — Office of the Sacred Congregation for Divine Worship. The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually. The celebration of the Liturgy of the Hours demands not only harmonizing the voice with the praying heart, but also a deeper “understanding of the liturgy and of the Bible, especially of the Psalms.” The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Credit: https://divineoffice.org/liturgy-of-the-hours/
Half an hour’s meditation each day is essential, except when you are busy. Then a full hour is needed.”
Saint Francis de Sales
Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”
1 Thessalonians 5:16-18
Holy Spirit, Light and Life of my Soul, enliven my prayer life.
Be not afraid! And may the peace of Christ be with you and your loved ones today and always. Holy Family, pray for us. Amen.
