Don’t neglect your spiritual reading. Reading has made many saints.”
St. Josemaría Escrivá
Saint Maximus (ca. 580 - 662 A.D.) began as a civil servant and rose to high office. Later he took monastic vows and became abbot at the monastery of Philippicus in Chrysopolis, a city across the Bosporus from Constantinople (later known as Scutari, the modern Turkish city of Üsküdar).
When the Persians conquered Anatolia, Maximus was forced to flee to a monastery near Carthage. It was there that he came under the tutelage of Saint Sophronius, and began studying in detail the Christological writings of Gregory of Nazianzus and Dionysius. He applied rigorous Aristotelian logic to these writings to make their doctrine clearer, and harder to misunderstand.
The passages from St Maximus which adorn the Office of Readings are chosen to reflect for us the glory of the light of the events of our redemption.
Credit: Adapted from Universalis; https://www.universalis.com.
Without love everything is in vain
A treatise on Charity by St Maximus the Confessor
Charity is a right attitude of mind which prefers nothing to the knowledge of God. If a man possesses any strong attachment to the things of this earth, he cannot possess true charity. For anyone who really loves God prefers to know and experience God rather than his creatures. The whole set and longing of his mind is ever directed towards him.
For God is far superior to all his creation, since everything which exists has been made by God and for him. And so, in deserting God, who is beyond compare, for the inferior works of creation, a man shows that he values God, the author of creation, less than creation itself.
The Lord himself reminds us: Whoever loves me will keep my commandments. And this is my commandment: that you love one another. So the man who does not love his neighbour does not obey God’s command. But one who does not obey his command cannot love God. A man is blessed if he can love all men equally. Moreover, if he truly loves God, he must love his neighbour absolutely. Such a man cannot hoard his wealth. Rather, like God himself, he generously gives from his own resources to each man according to his needs.
Since he imitates God’s generosity, the only distinction he draws is the person’s need. He does not distinguish between a good man and a bad one, a just man and one who is unjust. Yet his own goodness of will makes him prefer the man who strives after virtue to the one who is depraved.
A charitable mind is not displayed simply in giving money; it is manifested still more by personal service as well as by the communication of God’s word to others. In fact, if a man’s service towards his brothers is genuine and if he really renounces worldly concerns, he is freed from selfish desires. For he now shares in God’s own knowledge and love. Since he does possess God’s love, he does not experience weariness as he follows the Lord his God. Rather, following the prophet Jeremiah, he withstands every type of reproach and hardship without even harbouring an evil thought towards any man.
For Jeremiah warns us: Do not say: “We are the Lord’s temple.” Neither should you say: “Faith alone in our Lord Jesus Christ can save me.” By itself faith accomplishes nothing. For even the devils believe and shudder.
No, faith must be joined to an active love of God which is expressed in good works. The charitable man is distinguished by sincere and long-suffering service to his fellow man: it also means using things aright.
Credit: Divine Office: Office of Readings; 7th Sunday in Ordinary Time; https://divineoffice.org/welcome/ Information herein posted under the "rules of fair use" to foster education and discussion in accordance with Section 107 of the Copyright Act 1976.
To harbor no envy, no anger, no resentment against an offender is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But to render, spontaneously, good for evil – such belongs to a perfect spiritual love.”
Saint Maximus the Confessor, abbot
Whoever sees in himself the traces of hatred toward any man on account of any kind of sin is completely foreign to the love of God. For love toward God does not at all tolerate any hatred for man.”
Saint Maximus the Confessor, abbot
“From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering its praise to God the Father and interceding for the salvation of the world.” — Office of the Sacred Congregation for Divine Worship. The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually. The celebration of the Liturgy of the Hours demands not only harmonizing the voice with the praying heart, but also a deeper “understanding of the liturgy and of the Bible, especially of the Psalms.” The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Credit: https://divineoffice.org/liturgy-of-the-hours/
Half an hour’s meditation each day is essential, except when you are busy. Then a full hour is needed.”
Saint Francis de Sales
Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”
1 Thessalonians 5:16-18
Holy Spirit, Light and Life of my Soul, enliven my prayer life.
Be not afraid! And may the peace of Christ be with you and your loved ones today and always. Holy Family, pray for us. Amen.
