

Don’t neglect your spiritual reading. Reading has made many saints.”
St. Josemaría Escrivá
Alphonsus’ greatest contribution to the Church was in the area of Moral Theological reflection with his Moral Theology. This work was born of Alphonsus’ pastoral experience, his ability to respond to the practical questions posed by the faithful and from his contact with their everyday problems. He opposed the sterile legalism which was suffocating theology and he rejected the strict rigorism of the time… the product of the powerful elite. According to Alphonsus, those were paths that were closed to the Gospel because “such rigour has never been taught nor practised by the Church”. He knew how to put theological reflection at the service of the greatness and dignity of the person, of a moral conscience, and of evangelical mercy. Alphonsus was consecrated bishop of St. Agatha of the Goths in 1762. He was 66 years old. He tried to refuse the appointment because he felt too old and too sick to properly care for the diocese. In 1775, he was allowed to retire from his office and went to live in the Redemptorist community in Pagani where he died on August 1, 1787. He was canonized in 1839, proclaimed a Doctor of the Church in 1871 and Patron of Confessors and Moralists in 1950. Credit: Universalis; https://www.universalis.com
On the love of Christ
From a sermon by Saint Alphonsus Liguori, bishop
All holiness and perfection of soul lies in our love for Jesus Christ our God, who is our Redeemer and our supreme good. It is part of the love of God to acquire and to nurture all the virtues which make a man perfect.
Has not God in fact won for himself a claim on all our love? From all eternity he has loved us. And it is in this vein that he speaks to us: “O man, consider carefully that I first loved you. You had not yet appeared in the light of day, nor did the world yet exist, but already I loved you. From all eternity I have loved you.”
Since God knew that man is enticed by favours, he wished to bind him to his love by means of his gifts: “I want to catch men with the snares, those chains of love in which they allow themselves to be entrapped, so that they will love me.” And all the gifts which he bestowed on man were given to this end. He gave him a soul, made in his likeness, and endowed with memory, intellect and will; he gave him a body equipped with the senses; it was for him that he created heaven and earth and such an abundance of things. He made all these things out of love for man, so that all creation might serve man, and man in turn might love God out of gratitude for so many gifts.
But he did not wish to give us only beautiful creatures; the truth is that to win for himself our love, he went so far as to bestow upon us the fullness of himself. The eternal Father went so far as to give us his only Son. When he saw that we were all dead through sin and deprived of his grace, what did he do? Compelled, as the Apostle says, by the superabundance of his love for us, he sent his beloved Son to make reparation for us and to call us back to a sinless life.
By giving us his Son, whom he did not spare precisely so that he might spare us, he bestowed on us at once every good: grace, love and heaven; for all these goods are certainly inferior to the Son. He who did not spare his own Son, but handed him over for all of us: how could he fail to give us along with his Son all good things?
Credit: Divine Office: Office of Readings; 01 August, Feast of St Alphonsus Liguori; https://divineoffice.org/welcome/ Information herein posted under the "rules of fair use" to foster education and discussion in accordance with Section 107 of the Copyright Act 1976.
Without good books and spiritual reading, it will be morally impossible to save our souls.”
Saint Alphonsus Liguori
He who trusts himself is lost. He who trusts God can do all things.”
Saint Alphonsus Liguori
“From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering its praise to God the Father and interceding for the salvation of the world.” — Office of the Sacred Congregation for Divine Worship. The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually. The celebration of the Liturgy of the Hours demands not only harmonizing the voice with the praying heart, but also a deeper “understanding of the liturgy and of the Bible, especially of the Psalms.” The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Credit: https://divineoffice.org/liturgy-of-the-hours/
Half an hour’s meditation each day is essential, except when you are busy. Then a full hour is needed.”
Saint Francis de Sales

Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”
1 Thessalonians 5:16-18

Holy Spirit, Light and Life of my Soul, enliven my prayer life.
Be not afraid! And may the peace of Christ be with you and your loved ones today and always. Holy Family, pray for us. Amen.



“From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering its praise to God the Father and interceding for the salvation of the world.” — Office of the Sacred Congregation for Divine Worship.
The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually.
The celebration of the Liturgy of the Hours demands not only harmonizing the voice with the praying heart, but also a deeper “understanding of the liturgy and of the Bible, especially of the Psalms.”
The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated.
Credit: 