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Last Supper, Juan de Juanes

thirteenth sunday in ordinary time

(Year B)

…Give us this day our daily bread.”

cf. Gospel of Luke 11:3

daily mass readings

Lectionary: 98

Reading 1
Wis 1:13-15; 2:23-24
God did not make death,
nor does he rejoice in the destruction of the living.
For he fashioned all things that they might have being;
and the creatures of the world are wholesome,
and there is not a destructive drug among them
nor any domain of the netherworld on earth,
for justice is undying.
For God formed man to be imperishable;
the image of his own nature he made him.
But by the envy of the devil, death entered the world,
and they who belong to his company experience it.

Responsorial Psalm
Ps 30:2, 4, 5-6, 11, 12, 13
R. (2a) I will praise you, Lord, for you have rescued me.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the netherworld;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
Hear, O LORD, and have pity on me;
O LORD, be my helper.
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.

 

Reading 2
2 Cor 8:7, 9, 13-15
Brothers and sisters:
As you excel in every respect, in faith, discourse,
knowledge, all earnestness, and in the love we have for you,
may you excel in this gracious act also.

For you know the gracious act of our Lord Jesus Christ,
that though he was rich, for your sake he became poor,
so that by his poverty you might become rich.
Not that others should have relief while you are burdened,
but that as a matter of equality
your abundance at the present time should supply their needs,
so that their abundance may also supply your needs,
that there may be equality.
As it is written:
Whoever had much did not have more,
and whoever had little did not have less.

Alleluia
Cf. 2 Tm 1:10
R. Alleluia, alleluia.
Our Savior Jesus Christ destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Gospel
Mk 5:21-43 or 5:21-24, 35b-43
When Jesus had crossed again in the boat
to the other side,
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
“My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live.”
He went off with him,
and a large crowd followed him and pressed upon him.

There was a woman afflicted with hemorrhages for twelve years.
She had suffered greatly at the hands of many doctors
and had spent all that she had.
Yet she was not helped but only grew worse.
She had heard about Jesus and came up behind him in the crowd
and touched his cloak.
She said, “If I but touch his clothes, I shall be cured.”
Immediately her flow of blood dried up.
She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him,
turned around in the crowd and asked, “Who has touched my clothes?”
But his disciples said to Jesus,
“You see how the crowd is pressing upon you,
and yet you ask, ‘Who touched me?'”
And he looked around to see who had done it.
The woman, realizing what had happened to her,
approached in fear and trembling.
She fell down before Jesus and told him the whole truth.
He said to her, “Daughter, your faith has saved you.
Go in peace and be cured of your affliction.”

While he was still speaking,
people from the synagogue official’s house arrived and said,
“Your daughter has died; why trouble the teacher any longer?”
Disregarding the message that was reported,
Jesus said to the synagogue official,
“Do not be afraid; just have faith.”
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
“Why this commotion and weeping?
The child is not dead but asleep.”
And they ridiculed him.
Then he put them all out.
He took along the child’s father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, “Talitha koum,”
which means, “Little girl, I say to you, arise!”
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
He gave strict orders that no one should know this
and said that she should be given something to eat.

The Gospel of the Lord

Ignorance of the Scriptures is ignorance of Christ.”

Saint Jerome

daily bible reflection

Friends, the centerpiece of today’s Gospel is Jesus healing the hemorrhaging woman. Having a flow of blood for twelve years meant that anyone with whom she came in contact would be considered unclean. She couldn’t, in any meaningful sense, participate in the ordinary life of her society.

The woman touches Jesus—and how radical and dangerous an act this was, since it should have rendered him unclean. But so great is her faith that her touch, instead, renders her clean. Jesus effectively restores her to full participation in her community.

But what is perhaps most important is this: Jesus implicitly puts an end to the ritual code of the book of Leviticus. What he implies is that the identity of the new Israel, the Church, would not be through ritual behaviors but through imitation of him. Notice please how central this is in the New Testament. We hear elsewhere in the Gospels that Jesus declares all foods clean, and throughout the letters of Paul we hear a steady polemic against the Law. All of this is meant to show that Jesus is at the center of the new community.

Credit: Bishop Robert Barron, Word on Fire, Gospel Reflections; Sunday, June 23, 2024. For more from our friends at Word on Fire Catholic Ministries please visit https://www.wordonfire.org/.

Information herein posted under the "rules of fair use" to foster education and discussion in accordance with Section 107 of the Copyright Act 1976.

prayer

 

Consecration to the Holy Family

Holy Family, we consecrate ourselves and our family to you.

May we be completely united in a love that is lasting, faithful, and open to the gift of new life.

Help us to grow in virtue, to forgive one another from our hearts, and to live in peace all our days.

Keep us strong in faith, persevering in prayer, diligent in our work, and generous toward those in need.

May our home, O Holy Family, truly become a domestic church where we reflect your example in our daily life.

Amen.

Jesus, Mary and Joseph pray for us!

An excerpt of a prayer composed by Archbishop William E. Lori of Baltimore, Supreme Chaplain, Knights of Columbus.

 

Holy Family, pray for us.

Be not afraid!  And may the peace of Christ be with you and your loved ones today and always.  Holy Family, pray for us.  Amen.

The Heavenly and Earthly Trinities (c. 1675-82) by Bartolomé Esteban Murillo (1617 – 1682)
 
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