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Monk in White, Seated, Reading by Camille Corot (c. 1857)

Don’t neglect your spiritual reading. Reading has made many saints.”

St. Josemaría Escrivá
Amadeus was born around 1110 in the castle of Chatte, west of Grenoble. His father was Count Amadeus the Elder of Clermont. After his mother’s early death, he was sent to the Cistercian abbey of Bonnevaux at the early age of 10 to be educated there. His father entered the same monastery as a monk. In order to take advantage of even better educational opportunities, father and son moved to Cluny Abbey in 1121. The son soon moved on to the court of Emperor Henry V in order to learn life as a knight and prepare for an aristocratic career. Unsatisfied with this way of life, he chose to enter a Cistercian monastery in 1125, this time choosing the famous Clairvaux Abbey, then led by Saint Bernard of Clairvaux.

  In 1139 he was sent to Hautecombe Abbey in Savoy to serve as its abbot.

  In 1145, rather against his will, he was made Bishop of Lausanne. His service as a bishop led to a period of spiritual and administrative stability for the region. Amadeus was particularly keen on educating the clergy better and leading them to deeper religious observance. He was often in contact with the greatest ecclesiastical and secular authorities of his day.

  His eight Marian sermons are his most famous writings.

Credit: Universalis.

Queen of the world and of peace

From a homily by St Amadeus of Lausanne, bishop

Observe how fitting it was that even before her assumption the name of Mary shone forth wondrously throughout the world. Her fame spread everywhere even before she was raised above the heavens in her magnificence. Because of the honour due her Son, it was indeed fitting for the Virgin Mother to have first ruled upon earth and then be raised up to heaven in glory. It was fitting that her fame be spread in this world below, so that she might enter the heights of heaven on overwhelming blessedness. Just as she was borne from virtue to virtue by the Spirit of the Lord, she was transported from earthly renown to heavenly brightness.
  So it was that she began to taste the fruits of her future reign while still in the flesh. At one moment she withdrew to God in ecstasy; at the next she would bend down to her neighbours with indescribable love. In heaven angels served her, while here on earth she was venerated by the service of men. Gabriel and the angels waited upon her in heaven. The virgin John, rejoicing that the Virgin Mother was entrusted to him at the cross, cared for her with the other apostles here below. The angels rejoiced to see their queen; the apostles rejoiced to see their lady, and both obeyed her with loving devotion.
  Dwelling in the loftiest citadel of virtue, like a sea of divine grace or an unfathomable source of love that has everywhere overflowed its banks, she poured forth her bountiful waters on trusting and thirsting souls. Able to preserve both flesh and spirit from death she bestowed health-giving salve on bodies and souls. Has anyone ever come away from her troubled or saddened or ignorant of the heavenly mysteries? Who has not returned to everyday life gladdened and joyful because his request had been granted by the Mother of God?
  She is a bride, so gentle and affectionate, and the mother of the only true bridegroom. In her abundant goodness she has channelled the spring of reason’s garden, the well of living and life-giving waters that pour forth in a rushing stream from divine Lebanon and flow down from Mount Zion until they surround the shores of every far-flung nation. With divine assistance she has redirected these waters and made them into streams of peace and pools of grace. Therefore, when the Virgin of virgins was led forth by God and her Son, the King of kings, amid the company of exulting angels and rejoicing archangels, with the heavens ringing with praise, the prophecy of the psalmist was fulfilled, in which he said to the Lord: At your right hand stands the queen, clothed in gold of Ophir.
Credit: Divine Office: Office of Readings; August 22nd, Memorial Feast of the Queenship of the Blessed Virgin Mary.

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We know the utility of prayer from the efforts of the wicked spirits to distract us during the divine office; and we experience the fruit of prayer in the defeat of our enemies.”

Saint John Climacus

There is no doubt that the prayer is universal [Divine Office] which the ministers of the Church offer to God in the name of the people.”

Saint Thomas Aquinas, Summa Theologiae, Secunda Secundae, Question 83, Article 12
Liturgy from CCC 1069

“From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering its praise to God the Father and interceding for the salvation of the world.” — Office of the Sacred Congregation for Divine Worship.

The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually.

The celebration of the Liturgy of the Hours demands not only harmonizing the voice with the praying heart, but also a deeper “understanding of the liturgy and of the Bible, especially of the Psalms.”

The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated.

Credit: https://divineoffice.org/liturgy-of-the-hours/

Half an hour’s meditation each day is essential, except when you are busy. Then a full hour is needed.”

Saint Francis de Sales

How to Pray Liturgy of the Hours

Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”

1 Thessalonians 5:16-18

Holy Spirit - Dove

Holy Spirit, Light and Life of my Soul, enliven my prayer life.

Be not afraid!  And may the peace of Christ be with you and your loved ones today and always.  Holy Family, pray for us.  Amen.

The Holy Family, Murillo
The Heavenly and Earthly Trinities (c. 1675-82) by Bartolomé Esteban Murillo (1617 – 1682)

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