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Monk in White, Seated, Reading by Camille Corot (c. 1857)

Don’t neglect your spiritual reading. Reading has made many saints.”

St. Josemaría Escrivá
John was born of a Christian family in Damascus in the second half of the seventh century, where his father was a high official under the Umayyad caliph; a post which he inherited. When the Iconoclast movement (seeking to prohibit the veneration of icons) gained acceptance in the Byzantine court, John, being under Muslim rather than Byzantine rule, was able to write effective treatises attacking Iconoclasm and attacking the emperor for supporting it. At about this time he retired to the monastery of Saint Sabas near Jerusalem, where he became a monk and was ordained. He died in the middle of the eighth century.

  He wrote many theological treatises in a dangerously clear and accessible style which made the issues understandable even by non-experts. His name was reviled and execrated by the imperial Iconoclast party even after his death. Sometimes known as “the last of the Church Fathers,” he was declared a Doctor of the Church by Pope Leo XIII in 1883.

Credit: Universalis.com

By their fruits you will know them

From a sermon by Saint John Damascene, bishop
Anne was to be the mother of the Virgin Mother of God, and hence nature did not dare to anticipate the flowering of grace. Thus nature remained sterile, until grace produced its fruit. For she who was to be born had to be a first born daughter, since she would be the mother of the first-born of all creation, in whom all things are held together.
  Joachim and Anne, how blessed a couple! All creation is indebted to you. For at your hands the Creator was offered a gift excelling all other gifts: a chaste mother, who alone was worthy of him.
  And so rejoice, Anne, that you were sterile and have not borne children; break forth into shouts, you who have not given birth. Rejoice, Joachim, because from your daughter a child is born for us, a son is given us, whose name is Messenger of great counsel and universal salvation, mighty God. For this child is God.
  Joachim and Anne, how blessed and spotless a couple! You will be known by the fruit you have borne, as the Lord says: By their fruits you will know them. The conduct of your life pleased God and was worthy of your daughter. For by the chaste and holy life you led together, you have fashioned a jewel of virginity: she who remained a virgin before, during and after giving birth. She alone for all time would maintain her virginity in mind and soul as well as in body.
  Joachim and Anne, how chaste a couple! While safeguarding the chastity prescribed by the law of nature, you achieved with God’s help something which transcends nature in giving the world the Virgin Mother of God as your daughter. While leading a devout and holy life in your human nature, you gave birth to a daughter nobler than the angels, whose queen she now is. Girl of utter beauty and delight, daughter of Adam and mother of God, blessed the loins and blessed the womb from which you come! Blessed the arms that carried you, and blessed your parents’ lips, which you were allowed to cover with chaste kisses, ever maintaining your virginity. Rejoice in God, all the earth. Sing, exult and sing hymns. Raise your voice, raise it and do not be afraid.
Credit: Divine Office: Office of Readings; Tuesday of the 17th Week in Ordinary Time.

Information herein posted under the "rules of fair use" to foster education and discussion in accordance with Section 107 of the Copyright Act 1976.

If a pagan asks you to show him your faith, take him into church and show him your icons.”

Saint John Damascene
Icon of St John Damascene; credit: Uncut Mountain Supply

Follow the saints because those who follow them will become saints.”

Saint Clement I, pope
Liturgy from CCC 1069

“From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering its praise to God the Father and interceding for the salvation of the world.” — Office of the Sacred Congregation for Divine Worship.

The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually.

The celebration of the Liturgy of the Hours demands not only harmonizing the voice with the praying heart, but also a deeper “understanding of the liturgy and of the Bible, especially of the Psalms.”

The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated.

Credit: https://divineoffice.org/liturgy-of-the-hours/

Half an hour’s meditation each day is essential, except when you are busy. Then a full hour is needed.”

Saint Francis de Sales

How to Pray Liturgy of the Hours

Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”

1 Thessalonians 5:16-18

Holy Spirit - Dove

Holy Spirit, Light and Life of my Soul, enliven my prayer life.

Be not afraid!  And may the peace of Christ be with you and your loved ones today and always.  Holy Family, pray for us.  Amen.

The Holy Family, Murillo
The Heavenly and Earthly Trinities (c. 1675-82) by Bartolomé Esteban Murillo (1617 – 1682)

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