Watermark Small

monk-in-white-seated-reading-camille-corot
Monk in White, Seated, Reading by Camille Corot (c. 1857)

Don’t neglect your spiritual reading. Reading has made many saints.”

St. Josemaría Escrivá
St. Ambrose (b.339/340 - d.397 A.D.) was assiduous in carrying out his office, acting with charity to all: a true shepherd and teacher of the faithful. He was unimpressed by status and when the Emperor Theodosius ordered the massacre of 7,000 people in Thessalonica, Ambrose forced him to do public penance. He defended the rights of the Church and attacked the Arian heresy* with learning, firmness and gentleness. He also wrote a number of hymns which are still in use today.

Ambrose was a key figure in the conversion of Saint Augustine of Hippo to Catholicism, impressing Augustine (hitherto unimpressed by the Catholics he had met) by his intelligence and scholarship.

*The Arian theology held that the Son of God is not co-eternal with God the Father, and was distinct. The Arian concept of Christ is based on the belief that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not co-eternal with God the Father. As such, all mainstream branches of Christianity now consider Arianism to be heterodox and heretical.

Credit: Universalis

The many prefigurations of baptism in Scripture

From the treatise “On the Mysteries” by St Ambrose, bishop

Listen to the Apostle’s teaching: For all our fathers were under the cloud, and all passed through the sea, and were all baptized into Moses in the cloud and in the sea. Moreover, Moses himself sings in triumph You sent your Spirit and the sea covered them. As you see, holy baptism was prefigured even then at the crossing of the sea, where the Egyptians perished but the Hebrews escaped. What else, after all, are we daily taught about baptism? That with the immersion in water, guilt is swallowed up and error done away with, but that virtue and innocence remain unharmed.
  You hear that our fathers were under the cloud, a kindly cloud which cooled the heat of carnal passions. That kindly cloud overshadows those whom the Holy Spirit visits. Finally it came upon the Virgin Mary, and the Power of the Most High overshadowed her, when she conceived Redemption for the race of men. The miracle worked by Moses was a prefiguration of this miracle. But then – if the Spirit was in the figure, how can he not be present in the reality? As Scripture says, The law was given by Moses, but grace and truth came by Jesus Christ.
  Marah was a spring of unendurably bitter water: Moses threw wood into it and it became sweet. For you see: water without the preaching of the Cross of the Lord is of no use for future salvation, but, after it has been consecrated by the mystery of the wood of the saving Cross, it is made suitable for the use of the spiritual cleansing and of the cup of salvation. So as Moses (that is, the prophet) threw wood into that fountain, so the priest utters over this font the proclamation of the Lord’s cross, and the water is made sweet for the purpose of grace.
  You must not trust, then, wholly to your bodily eyes. What is not seen is in reality seen more clearly; for what we see with our eyes is temporal whereas what is eternal (and invisible to the eye) is discerned by the mind and spirit.
  There is a final lesson to be learned from the book of the Kings which we have just been reading. Naaman was a Syrian, and suffered from leprosy, and there was no-one who could cleanse him. Then a maiden from among the captives said that there was a prophet in Israel, who could cleanse him from the defilement of the leprosy. And it is said that, having taken silver and gold, Naaman went to the king of Israel. And the king, when he heard why Naaman had come, tore his garments, saying that this was an attempt to put him in the wrong, since healing leprosy was not in the power of kings. Elisha, however, sent word to the king that he should send the Syrian to him, so that he might know there was a God in Israel. And when he had come, he told him to dip himself seven times in the river Jordan.
  Naaman doubted until the time when he was cleansed; but you are cleansed by now, and so you should not have doubts.
Credit: Divine Office: Office of Readings; Tuesday of the 15th Week in Ordinary Time; https://divineoffice.org/welcome/

Information herein posted under the "rules of fair use" to foster education and discussion in accordance with Section 107 of the Copyright Act 1976.

Spiritual reading is the food of the soul, which renders it dauntless and strong against all temptation, which prompts it with holy thoughts and ardent desires for heaven, which enlightens the mind, strengthens the will, and gives comfort in all afflictions, which, in conclusion, procures that true and holy joy which is found in God alone.”

Saint Ambrose of Milan, Bishop and Doctor of the Church
Born-Again-in-Water-and-the-Spirit-2-Statue-of-Ambrose-Baptising-Augustine-2
Born Again in Water and the Spirit; statue of Ambrose baptizing Augustine

No one heals himself by wounding another.”

Saint Ambrose of Milan
Liturgy from CCC 1069

“From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering its praise to God the Father and interceding for the salvation of the world.” — Office of the Sacred Congregation for Divine Worship.

The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually.

The celebration of the Liturgy of the Hours demands not only harmonizing the voice with the praying heart, but also a deeper “understanding of the liturgy and of the Bible, especially of the Psalms.”

The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated.

Credit: https://divineoffice.org/liturgy-of-the-hours/

Half an hour’s meditation each day is essential, except when you are busy. Then a full hour is needed.”

Saint Francis de Sales

How to Pray Liturgy of the Hours

Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”

1 Thessalonians 5:16-18

Holy Spirit - Dove

Holy Spirit, Light and Life of my Soul, enliven my prayer life.

Be not afraid!  And may the peace of Christ be with you and your loved ones today and always.  Holy Family, pray for us.  Amen.

The Holy Family, Murillo
The Heavenly and Earthly Trinities (c. 1675-82) by Bartolomé Esteban Murillo (1617 – 1682)

Email Signature Logo

We welcome your comments.