Don’t neglect your spiritual reading. Reading has made many saints.”
St. Josemaría Escrivá
St. Augustine of Hippo (354-430 A.D.) wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions. Credit: Universalis
The voice of one crying in the wilderness
From a sermon of St Augustine, bishop
The Church observes the birth of John as in some way sacred; and you will not find any other of the great men of old whose birth we celebrate officially. We celebrate John’s, as we celebrate Christ’s. This point cannot be passed over in silence, and if I may not perhaps be able to explain it in the way that such an important matter deserves, it is still worth thinking about it a little more deeply and fruitfully than usual.
John is born of an old woman who is barren; Christ is born of a young woman who is a virgin. That John will be born is not believed, and his father is struck dumb; that Christ will be born is believed, and he is conceived by faith.
I have proposed some matters for inquiry, and listed in advance some things that need to be discussed. I have introduced these points even if we are not up to examining all the twists and turns of such a great mystery, either for lack of capacity or for lack of time. You will be taught much better by the one who speaks in you even when I am not here; the one about whom you think loving thoughts, the one whom you have taken into your hearts and whose temple you have become.
John, it seems, has been inserted as a kind of boundary between the two Testaments, the Old and the New. That he is somehow or other a boundary is something that the Lord himself indicates when he says, The Law and the prophets were until John. So he represents the old and heralds the new. Because he represents the old, he is born of an elderly couple; because he represents the new, he is revealed as a prophet in his mother’s womb. You will remember that, before he was born, at Mary’s arrival he leapt in his mother’s womb. Already he had been marked out there, designated before he was born; it was already shown whose forerunner he would be, even before he saw him. These are divine matters, and exceed the measure of human frailty. Finally, he is born, he receives a name, and his father’s tongue is loosed.
Zachary is struck dumb and loses his voice, until John, the Lord’s forerunner, is born and releases his voice for him. What does Zachary’s silence mean, but that prophecy was obscure and, before the proclamation of Christ, somehow concealed and shut up? It is released and opened up by his arrival, it becomes clear when the one who was being prophesied is about to come. The releasing of Zachary’s voice at the birth of John has the same significance as the tearing of the veil of the Temple at the crucifixion of Christ. If John were meant to proclaim himself, he would not be opening Zachary’s mouth. The tongue is released because a voice is being born – for when John was already heralding the Lord, he was asked, Who are you and he replied I am the voice of one crying in the wilderness.
John is the voice, but the Lord in the beginning was the Word. John is a voice for a time, but Christ is the eternal Word from the beginning.
Credit: Divine Office: Office of Readings; 23 June, Feast of The Nativity of Saint John the Baptist. Information herein posted under the "rules of fair use" to foster education and discussion in accordance with Section 107 of the Copyright Act 1976.
If you believe what you like in the gospel, and reject what you don’t like, it is not the gospel you believe, but yourself.”
Saint Augustine of Hippo
To fall in love with God is the greatest romance; to seek Him the greatest adventure; to find Him, the greatest human achievement.”
Saint Augustine of Hippo
“From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering its praise to God the Father and interceding for the salvation of the world.” — Office of the Sacred Congregation for Divine Worship. The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually. The celebration of the Liturgy of the Hours demands not only harmonizing the voice with the praying heart, but also a deeper “understanding of the liturgy and of the Bible, especially of the Psalms.” The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Credit: https://divineoffice.org/liturgy-of-the-hours/
Half an hour’s meditation each day is essential, except when you are busy. Then a full hour is needed.”
Saint Francis de Sales
Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”
1 Thessalonians 5:16-18
Holy Spirit, Light and Life of my Soul, enliven my prayer life.
Be not afraid! And may the peace of Christ be with you and your loved ones today and always. Holy Family, pray for us. Amen.