Don’t neglect your spiritual reading. Reading has made many saints.”
St. Josemaría Escrivá
Aelred (1110 - 1167) was born in Hexham in around 1109. His family was well connected and at an early age he was sent into the service of King David of Scotland. There he rose to the position of Master of the Royal Household. In time he became attracted to the religious life, but he was also much attached to the life he lived at court and to King David himself. It took a considerable personal struggle for him at the age of 24 to give up his secular pursuits and to enter the newly founded Cistercian monastery of Rievaulx in Yorkshire in 1133. At 34 he moved from there and took charge of a new foundation in Lincolnshire. But within four years he had returned to Rievaulx as Abbot where he remained for the rest of his life. He died in 1167. Aelred is remembered both for his energy and for his gentleness. His writings and his sermons were characterised by a deep love of the Scriptures and by a very personal love of Christ ‘as friend and Saviour’. He was sensitive and understanding in his dealings with his fellow monks and under his direction the monastery at Rievaulx grew to an extraordinary size. He did not enjoy robust health and the last ten years of his life were marked by a long and painful illness. His position as Abbot required him to travel on visitation to monasteries not only in England and Scotland but even in France, and the physical suffering and exhaustion which this incurred seems to have been considerable. A contemporary account of the last year of his life describes him as being left helpless on his bed unable to speak or move for an hour after celebrating his morning Mass. Aelred was a singularly attractive figure, a man of great spiritual power but also of warm friendliness and humanity. He has been called the St Bernard of the North. Credit: Universalis (from Middlesbrough Ordo)
True, perfect, and eternal friendship
St Aelred’s treatise on spiritual friendship
That outstanding youth, Jonathan, son of King Saul, made an alliance with David, but it was not in the hope of obtaining the royal crown or winning the kingdom. For the sake of their friendship, he set David above himself as if he had been his master and not his own father’s servant, expelled, hiding in the desert, sentenced to death, destined for execution – he abased himself and raised David up: You will be king, he said, and I will be next below you in rank.
What an excellent example of true friendship! What a wonder! The king was raging against his servant and stirring up the whole country as if against a pretender to the throne. He accuses priests of treachery and has them killed on the mere suspicion – he has the forests and the valleys searched – he posts armed guards on cliffs and mountains. Everyone swears to punish the object of the king’s anger; but Jonathan, who alone has the right to envy the designated successor to the throne – Jonathan chose to resist his father, keep his friend supplied with news, give him counsel in his adversity. Thinking it better to be a friend than a king: You will be king, he said, and I will be next below you in rank.
See how the father tried to make the young man envy his friend, how he goaded him with insults, threatened him with dispossession, and warned him of the honours he would lose. But even when Saul had condemned David to death, Jonathan did not fail his friend. “Why should David die? What has he done wrong? What has he done? It was he who took his life in his hands and struck down the Philistine – you rejoiced, then. So why should he die?”
At these words the king was beside himself with rage and tried to pin Jonathan to the wall with his spear, pouring out new insults and threats. “Son of a wanton and lascivious woman! I know that you love him, to your own shame and the shame of your shameless mother!” Then he poured out on the young man all the venom he had in him. He tried to stir up ambition and envy, bitterness and jealousy in Jonathan’s breast: As long as the son of Jesse lives, your kingdom cannot be established.
Who would not have been moved to jealousy by these words? Whose love would not have been corrupted, grace diminished, friendship wiped out? But this most loving youth held fast to the oaths of friendship he had sworn, stood up to the threats, endured the insults, and disdained the kingdom for the sake of friendship, careless of the glory he would miss but mindful of the integrity he would keep. You will be king, he said, and I will be next below you in rank.
Here is a true and perfect friendship, solid and eternal: a friendship that envy does not corrupt, suspicion does not diminish or ambition wipe out. It does not cease even under such a trial; even under such a battering it does not collapse. Assailed with abuse, it stands firm; beaten with insults, it does not bend. Go thou, and do likewise.
Credit: Divine Office: Office of Readings; Wednesday of the 12th Week in Ordinary Time. Information herein posted under the "rules of fair use" to foster education and discussion in accordance with Section 107 of the Copyright Act 1976.
Charity may be a very short word, but with its tremendous meaning of pure love, it sums up man’s entire relation to God and to his neighbor.”
Saint Aelred of Rievaulx
Friendship is that virtue by which spirits are bound by ties of love and sweetness and out of many are made one.”
Saint Aelred of Rievaulx
“From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering its praise to God the Father and interceding for the salvation of the world.” — Office of the Sacred Congregation for Divine Worship. The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually. The celebration of the Liturgy of the Hours demands not only harmonizing the voice with the praying heart, but also a deeper “understanding of the liturgy and of the Bible, especially of the Psalms.” The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Credit: https://divineoffice.org/liturgy-of-the-hours/
Half an hour’s meditation each day is essential, except when you are busy. Then a full hour is needed.”
Saint Francis de Sales
Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”
1 Thessalonians 5:16-18
Holy Spirit, Light and Life of my Soul, enliven my prayer life.
Be not afraid! And may the peace of Christ be with you and your loved ones today and always. Holy Family, pray for us. Amen.