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Monk in White, Seated, Reading by Camille Corot (c. 1857)

Don’t neglect your spiritual reading. Reading has made many saints.”

St. Josemaría Escrivá
St Thomas Aquinas was born of a noble family in southern Italy, and was educated by the Benedictines. In the normal course of events he would have joined that order and taken up a position suitable to his rank; but he decided to become a Dominican instead. His family were so scandalised by this disreputable plan that they kidnapped him and kept him prisoner for over a year; but he was more obstinate than they were, and he had his way at last.

He studied in Paris and in Cologne under the great philosopher St Albert the Great. It was a time of great philosophical ferment. The writings of Aristotle, the greatest philosopher of the ancient world, had been newly rediscovered, and were becoming available to people in the West for the first time in a thousand years. Many feared that Aristotelianism was flatly contradictory to Christianity, and the teaching of Aristotle was banned in many universities at this time – the fact that Aristotle’s works were coming to the West from mostly Muslim sources did nothing to help matters.

Into this chaos Thomas brought simple, straightforward sense. Truth cannot contradict truth: if Aristotle (the great, infallible pagan philosopher) appears to contradict Christianity (which we know by faith to be true), then either Aristotle is wrong or the contradiction is in fact illusory. And so Thomas studied, and taught, and argued, and eventually the simple, common-sense philosophy that he worked out brought an end to the controversy. Out of his work came many writings on philosophy and theology, including the Summa Theologiae, a standard textbook for many centuries and still an irreplaceable resource today. Out of his depth of learning came, also, the dazzling poetry of the liturgy for Corpus Christi. And out of his sanctity came the day when, celebrating Mass, he had a vision that, he said, made all his writings seem like so much straw; and he wrote no more.

Credit: Universalis

O precious and wonderful banquet!

From “On the feast of Corpus Christi” by St Thomas Aquinas, priest.

Since it was the will of God’s only-begotten Son that men should share in his divinity, he assumed our nature in order that by becoming man he might make men gods. Moreover, when he took our flesh he dedicated the whole of its substance to our salvation. He offered his body to God the Father on the altar of the cross as a sacrifice for our reconciliation. He shed his blood for our ransom and purification, so that we might be redeemed from our wretched state of bondage and cleansed from all sin. But to ensure that the memory of so great a gift would abide with us for ever, he left his body as food and his blood as drink for the faithful to consume in the form of bread and wine.
  O precious and wonderful banquet, that brings us salvation and contains all sweetness! Could anything be of more intrinsic value? Under the old law it was the flesh of calves and goats that was offered, but here Christ himself, the true God, is set before us as our food. What could be more wonderful than this? No other sacrament has greater healing power; through it sins are purged away, virtues are increased, and the soul is enriched with an abundance of every spiritual gift. It is offered in the Church for the living and the dead, so that what was instituted for the salvation of all may be for the benefit of all. Yet, in the end, no one can fully express the sweetness of this sacrament, in which spiritual delight is tasted at its very source, and in which we renew the memory of that surpassing love for us which Christ revealed in his passion.
  It was to impress the vastness of this love more firmly upon the hearts of the faithful that our Lord instituted this sacrament at the Last Supper. As he was on the point of leaving the world to go to the Father, after celebrating the Passover with his disciples, he left it as a perpetual memorial of his passion. It was the fulfilment of ancient figures and the greatest of all his miracles, while for those who were to experience the sorrow of his departure, it was destined to be a unique and abiding consolation.
Credit: Divine Office: Office of Readings; Feast of Corpus Christi, https://divineoffice.org/welcome/

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The greatest kindness one can render to any man consists of leading him from error to truth.”

Saint Thomas Aquinas

The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts.”

Saint John Chrysostom
Liturgy from CCC 1069
“From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering its praise to God the Father and interceding for the salvation of the world.” — Office of the Sacred Congregation for Divine Worship.

The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually.

The celebration of the Liturgy of the Hours demands not only harmonizing the voice with the praying heart, but also a deeper “understanding of the liturgy and of the Bible, especially of the Psalms.”

The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated.
Credit: https://divineoffice.org/liturgy-of-the-hours/

Half an hour’s meditation each day is essential, except when you are busy. Then a full hour is needed.”

St. Francis de Sales
How to Pray Liturgy of the Hours

Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”

1 Thessalonians 5:16-18

Holy Spirit - Dove

Holy Spirit, Light and Life of my Soul, enliven my prayer life.

Be not afraid!  And may the peace of Christ be with you and your loved ones today and always.  Holy Family pray for us.  Amen.

The Holy Family, Murillo
The Heavenly and Earthly Trinities (c. 1675-82) by Bartolomé Esteban Murillo (1617 – 1682)

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