Divine Office | I tasted and I saw – My Daily Bread: A Reason2bCatholic blog

monk-in-white-seated-reading-camille-corot — Monk in White, Seated, Reading by Camille Corot (c. 1857)

Don’t neglect your spiritual reading. Reading has made many saints.”

St. Josemaría Escrivá

I tasted and I saw

Catherine (1347-1380) was born in Siena and, seeking perfection, entered the Third Order of the Dominicans when she was still in her teens. In 1370 she was commanded by a vision to leave her secluded life and enter the public life of the world. She wrote letters to many major public figures and carried on a long correspondence with Pope Gregory XI, urging him to reform the clergy and the administration of the Papal States. She burned with the love of God and her neighbour. As an ambassador she brought peace and harmony between cities. She fought hard to defend the liberty and rights of the Popes and did much for the renewal of religious life. She also dictated books full of sound doctrine and spiritual inspiration. She died on 29 April 1380. In 1970 Pope Paul VI declared her a Doctor of the Church.

Credit: Universalis.

From the dialogue On Divine Providence by Saint Catherine of Siena, virgin and doctor

Eternal God, eternal Trinity, you have made the blood of Christ so precious through his sharing in your divine nature. You are a mystery as deep as the sea; the more I search, the more I find, and the more I find the more I search for you. But I can never be satisfied; what I receive will ever leave me desiring more. When you fill my soul I have an even greater hunger, and I grow more famished for your light. I desire above all to see you, the true light, as you really are.

I have tasted and seen the depth of your mystery and the beauty of your creation with the light of my understanding. I have clothed myself with your likeness and have seen what I shall be. Eternal Father, you have given me a share in your power and the wisdom that Christ claims as his own, and your Holy Spirit has given me the desire to love you. You are my Creator, eternal Trinity, and I am your creature. You have made of me a new creation in the blood of your Son, and I know that you are moved with love at the beauty of your creation, for you have enlightened me.

Eternal Trinity, Godhead, mystery deep as the sea, you could give me no greater gift than the gift of yourself. For you are a fire ever burning and never consumed, which itself consumes all the selfish love that fills my being. Yes, you are a fire that takes away the coldness, illuminates the mind with its light and causes me to know your truth. By this light, reflected as it were in a mirror, I recognise that you are the highest good, one we can neither comprehend nor fathom. And I know that you are beauty and wisdom itself. The food of angels, you gave yourself to man in the fire of your love.

You are the garment which covers our nakedness, and in our hunger you are a satisfying food, for you are sweetness and in you there is no taste of bitterness, O triune God!

Credit: Divine Office: Office of Readings; April 29, 2021; https://divineoffice.org/welcome/

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Start being brave about everything.”

Saint Catherine of Siena

Cristofano Allori, Saint Catherine of Siena in Prayer, ca. 1610, oil on canvas, Meadows Museum, Southern Methodist University, Dallas Algar H. Meadows Collection

Ponder the fact that God has made you gardener to root out vice and plant virtue.”

Saint Catherine of Siena



“From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering its praise to God the Father and interceding for the salvation of the world.” — Office of the Sacred Congregation for Divine Worship.

The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually.

The celebration of the Liturgy of the Hours demands not only harmonizing the voice with the praying heart, but also a deeper “understanding of the liturgy and of the Bible, especially of the Psalms.”

The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated.

Credit: https://divineoffice.org/liturgy-of-the-hours/