Don’t neglect your spiritual reading. Reading has made many saints.”
St. Josemaría Escrivá
Contemplating the Lord’s passion
Saint Leo the Great (-461 A.D.) was born in Etruria and became Pope in 440. He was a true shepherd and father of souls. He constantly strove to keep the faith whole and strenuously defended the unity of the Church. Leo left many doctrinal and spiritual writings behind and a number of them are included in the Office of Readings to this day.
Credit: from Universalis; https://www.universalis.com.
From a sermon of Saint Leo the Great, pope
True reverence for the Lord’s passion means fixing the eyes of our heart on Jesus crucified and recognising in him our own humanity.
The earth – our earthly nature – should tremble at the suffering of its Redeemer. The rocks – the hearts of unbelievers – should burst asunder. The dead, imprisoned in the tombs of their mortality, should come forth, the massive stones now ripped apart. Foreshadowings of the future resurrection should appear in the holy city, the Church of God: what is to happen to our bodies should now take place in our hearts.
No one, however weak, is denied a share in the victory of the cross. No one is beyond the help of the prayer of Christ. His prayer brought benefit to the multitude that raged against him. How much more does it bring to those who turn to him in repentance.
Ignorance has been destroyed, obstinacy has been overcome. The sacred blood of Christ has quenched the flaming sword that barred access to the tree of life. The age-old night of sin has given place to the true light.
The Christian people are invited to share the riches of paradise. All who have been reborn have the way open before them to return to their native land, from which they had been exiled. Unless indeed they close off for themselves the path that could be opened before the faith of a thief.
The business of this life should not preoccupy us with its anxiety and pride, so that we no longer strive with all the love of our heart to be like our Redeemer, and to follow his example. Everything that he did or suffered was for our salvation: he wanted his body to share the goodness of its head.
First of all, in taking our human nature while remaining God, so that the Word became man, he left no member of the human race, the unbeliever excepted, without a share in his mercy. Who does not share a common nature with Christ if he has welcomed Christ, who took our nature, and is reborn in the Spirit through whom Christ was conceived?
Again, who cannot recognise in Christ his own infirmities? Who would not recognise that Christ’s eating and sleeping, his sadness and his shedding of tears of love are marks of the nature of a slave?
It was this nature of a slave that had to be healed of its ancient wounds and cleansed of the defilement of sin. For that reason the only-begotten Son of God became also the son of man. He was to have both the reality of a human nature and the fullness of the godhead.
The body that lay lifeless in the tomb is ours. The body that rose again on the third day is ours. The body that ascended above all the heights of heaven to the right hand of the Father’s glory is ours. If then we walk in the way of his commandments, and are not ashamed to acknowledge the price he paid for our salvation in a lowly body, we too are to rise to share his glory. The promise he made will be fulfilled in the sight of all: Whoever acknowledges me before men, I too will acknowledge him before my Father who is in heaven.
Credit: Divine Office: Office of Readings; March 18, 2021; https://divineoffice.org/welcome/ Information herein posted under the "rules of fair use" to foster education and discussion in accordance with Section 107 of the Copyright Act 1976.
Our sharing in the Body and Blood of Christ has no other purpose than to transform us into that which we receive.”
Saint Leo the Great, pope
The faith by which we live shall never vary in any age… for one is the faith which sanctifies the Just of all ages.”
Saint Leo the Great
“From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering its praise to God the Father and interceding for the salvation of the world.” — Office of the Sacred Congregation for Divine Worship. The Liturgy of the Hours is the prayer of the whole People of God. In it, Christ himself “continues his priestly work through his Church.” His members participate according to their own place in the Church and the circumstances of their lives. The laity, too, are encouraged to recite the divine office either with the priests, among themselves, or individually. The celebration of the Liturgy of the Hours demands not only harmonizing the voice with the praying heart, but also a deeper “understanding of the liturgy and of the Bible, especially of the Psalms.” The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Credit: https://divineoffice.org/liturgy-of-the-hours/
Half an hour’s meditation each day is essential, except when you are busy. Then a full hour is needed.”
Saint Francis de Sales
Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”
1 Thess 5:16-18
Holy Spirit, Light and Life of my Soul, enliven my prayer life.
Be not afraid! And may the peace of Christ be with you and your loved ones today and always. Holy Family, pray for us. Amen.