Divine Office | The operation of the redeeming Incarnation

In today's Office of Readings we encounter a reading from the treatise "Against the Heresies" by St. Irenaeus (ca. 130 - 202 A.D.). Whenever we take up a Bible we touch Irenaeus’s work, for he played a decisive role in fixing the canon of the New Testament. It is easy for people nowadays to think of Scripture – and the New Testament in particular – as the basis of the Church, but harder to remember that it was the Church itself that had to agree, early on, about what was scriptural and what was not. For a reflection, "The operation of the redeeming Incarnation," please click on the image. Peace be with you!

Divine Office | The Eucharist, pledge of our resurrection

In today's Office of Readings we encounter a reading from the treatise "Against the Heresies" by St. Irenaeus (ca. 130 - 202 A.D.) Whenever we take up a Bible we touch Irenaeus’s work, for he played a decisive role in fixing the canon of the New Testament. It is easy for people nowadays to think of Scripture – and the New Testament in particular – as the basis of the Church, but harder to remember that it was the Church itself that had to agree, early on, about what was scriptural and what was not. For a reflection, "The Eucharist, pledge of our resurrection," please click on the image. Peace be with you!

Divine Office | The covenant of the Lord

In today's Office of Readings we encounter a reading from the treatise "Against the Heresies" by St. Irenaeus (ca. 130 - 202 A.D.) Whenever we take up a Bible we touch Irenaeus’s work, for he played a decisive role in fixing the canon of the New Testament. It is easy for people nowadays to think of Scripture – and the New Testament in particular – as the basis of the Church, but harder to remember that it was the Church itself that had to agree, early on, about what was scriptural and what was not. Before Irenaeus, there was vague general agreement on what scripture was, but a system based on this kind of common consent was too weak. As dissensions and heresies arose, reference to scripture was the obvious way of trying to settle what the truth really was, but in the absence of an agreed canon of scripture it was all too easy to attack one’s opponent’s arguments by saying that his texts were corrupt or unscriptural; and easy, too, to do a little fine-tuning of texts on one’s own behalf. Irenaeus not only established a canon which is almost identical to our present one, but also gave reasoned arguments for each inclusion and exclusion. For a reflection, "The covenant of the Lord," please click on the image. Peace be with you!

Saints Alive! | St. Irenaeus of Lyons

Whenever we take up a Bible we touch Irenaeus’s work, for he played a decisive role in fixing the canon of the New Testament. It is easy for people nowadays to think of Scripture – and the New Testament in particular – as the basis of the Church, but harder to remember that it was the Church itself that had to agree, early on, about what was scriptural and what was not." (credit: Universalis.com)

For more about this great saint please click on the image.

Peace be with you!

Divine Office | Life in man is the glory of God; the life of man is the vision of God

In today's Office of Readings we encounter a reading from the treatise "Against the Heresies" by St. Irenaeus (ca. 130 - 202 A.D.) Whenever we take up a Bible we touch Irenaeus’s work, for he played a decisive role in fixing the canon of the New Testament. It is easy for people nowadays to think of Scripture – and the New Testament in particular – as the basis of the Church, but harder to remember that it was the Church itself that had to agree, early on, about what was scriptural and what was not. For a reflection "Life in man is the glory of God; the life of man is the vision of God," please click on the image. Peace be with you!