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Last Supper, Juan de Juanes

fifth sunday of Easter

…Give us this day our daily bread.”

cf. Gospel of Luke 11:3

daily mass readings

Lectionary: 53

Reading I

When Saul arrived in Jerusalem he tried to join the disciples,
but they were all afraid of him,
not believing that he was a disciple.
Then Barnabas took charge of him and brought him to the apostles,
and he reported to them how he had seen the Lord,
and that he had spoken to him,
and how in Damascus he had spoken out boldly in the name of Jesus.
He moved about freely with them in Jerusalem,
and spoke out boldly in the name of the Lord.
He also spoke and debated with the Hellenists,
but they tried to kill him.
And when the brothers learned of this,
they took him down to Caesarea
and sent him on his way to Tarsus.

The church throughout all Judea, Galilee, and Samaria was at peace.
It was being built up and walked in the fear of the Lord,
and with the consolation of the Holy Spirit it grew in numbers.

Responsorial Psalm

R. (26a) I will praise you, Lord, in the assembly of your people.
R. Alleluia.
I will fulfill my vows before those who fear the LORD.
The lowly shall eat their fill;
they who seek the LORD shall praise him:
“May your hearts live forever!” R. 

All the ends of the earth
shall remember and turn to the LORD;
all the families of the nations
shall bow down before him. R. 

To him alone shall bow down
all who sleep in the earth;
before him shall bend
all who go down into the dust. R. 

And to him my soul shall live;
my descendants shall serve him.
Let the coming generation be told of the LORD
that they may proclaim to a people yet to be born
the justice he has shown. R. 

Reading II

Children, let us love not in word or speech
but in deed and truth.

Now this is how we shall know that we belong to the truth
and reassure our hearts before him
in whatever our hearts condemn,
for God is greater than our hearts and knows everything.
Beloved, if our hearts do not condemn us,
we have confidence in God
and receive from him whatever we ask,
because we keep his commandments and do what pleases him.
And his commandment is this:
we should believe in the name of his Son, Jesus Christ,
and love one another just as he commanded us.
Those who keep his commandments remain in him, and he in them,
and the way we know that he remains in us
is from the Spirit he gave us.


R. Alleluia, alleluia.
Remain in me as I remain in you, says the Lord.
Whoever remains in me will bear much fruit. R. 


Jesus said to his disciples:
“I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and every one that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples.”

The Gospel of the Lord

Ignorance of the Scriptures is ignorance of Christ.”

Saint Jerome

daily bible reflection

Audio reflection on the daily Mass readings from the Saint Paul Center for Biblical Theology, Letters from Home: Daily Bible Reflections.

Always be ready to give a defense to everyone who asks you the reason for the hope that is in you, but do so with gentleness and reverence.”

cf. 1 Peter 3:15-16


A daily morsel of Catholic education and faith formation.

Eucharist / Mass


Question or Common Objection:

Jesus never said to eat his body.

Catholic Answer:

Sure he did. His words are crystal clear. At the Last Supper, Jesus said, “Take and eat; this is my body” and he also said…

Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed.”

John 6:53-55

During the Mass, we receive Jesus’ real flesh and blood, presented under the appearance of bread and wine.

Earthly bread nourishes our bodies. Jesus, our heavenly bread, nourishes our souls. We literally receive Jesus, but in a sacramental form – the Eucharist. Just as the manna from heaven fed the Israelites in the desert wanderings, Jesus is our food for our journey. The manna was a prefigurement of our Risen Lord, Jesus Christ, who after rising from the dead wishes to feed us with his body so that we can join St. Paul who says, “It is no longer I who live but Christ who lives in me” (cf Gal 2:20).

As Catholics, we believe the God of the Universe who put the Universe into being by breathing it into life, can, working through his priests – in persona Christi – consecrate the mere appearance of bread and wine into the body, blood, soul, and divinity of our Lord Jesus Christ. Remember, we’re not doing it – i.e. “man” … the priest is not doing it – it is God himself by and through the prayer of consecration delivered through the priest, who is changing the bread and wine. It’s what the earliest of the early Church believed and practiced, and was passed down through the centuries to the present day (it’s the “tradition” St. Paul talks about when he exhorts us to hold fast and pass down the traditions he and other church leaders taught either by “word” or by “letter”).

Thanks be to God, in every Catholic Church throughout the world, every hour of every day, we are receiving the same body, blood, soul, and divinity of Jesus in the sacrament of the Eucharist that the Apostles received at the Lord’s Supper when Jesus, himself, instituted this preeminent Sacrament celebrated, defended, preserved, and passed on by the Catholic Church (by word and by letter … doggone, there’s that word “tradition” again), and will do so to the end of the Age, just as Jesus instructed us when he said, “Do this in memory of me.”

The Protestant Challenge

For all our Protestant brothers and sisters who we appreciate checking in on our blog site: First, we love you, and thank you. Here’s our challenge for you:

  1. Read the Gospel of John Chapter 6 in it’s entirety. Just read it once all the way through in one sitting. Put it down. Give it some thought.
  2. Read John 6 again (entirely, don’t just pick out verses here and there). Prayerfully think about what Jesus is saying in what we call his Bread of Life discourse. I won’t even give you where we Catholics believe that discourse starts because you’ll be tempted to go straight to it and not read Jn 6 beginning to end (no bible verse picking … this ain’t a buffet!).
  3. When the Jews turn away from Jesus because “this is a hard saying,” what does Jesus do? Does he stop them? Does he say, “Wait! Stop! You misinterpreted me. Come back!” What does he do at that moment? What do his closest disciples do? Can you point to another moment in the entire New Testament where groups of people turned their back on Jesus and “walked away”? Hint: you won’t find one.
  4. How many times does Jesus say, “Amen, amen” or “Truly, truly” … “I say to you” (depending on your translation) when he’s giving this instruction on Jesus as the living bread? How is that different than the times he said, “I am the gate,” or “I am the true vine,” or The Seven “I AM” statements that Jesus makes in John’s Gospel?
  5. Now, read Paul’s letters and the Gospels paying particular attention when the “body and blood” of Jesus is presented by the New Testament writers, and now in light of all you’ve read and thought about up to now.
  6. Now, ask Jesus himself in prayer, “Lord, these crazy Catholics think you are really present in bread and wine. I think that’s the craziest thing I’ve ever heard! But, Jesus, if it’s true please tell me. Please show me. Because if it’s true it changes everything I’ve ever known – and you are the way, the truth, and the life. I want to be where you are, Jesus, in all your glory every day of my life.”
  7. On our blog site consider following and reading through our Articles –> “Divine Office” section and posts. These are writings from some of the earliest Christians dating from 130 A.D. through centuries following. You’ll note how remarkably consistent these writers are (through the centuries) in their treatment of the Eucharist. To get you started, here’s one by St. Iraenaeus who lived 130-202 A.D. Here’s another by St. Justin Martyr, who was martyred ca. 165 A.D. Both of their discipleship can literally be traced back to St. John the Apostle.
  8. Peace be with you!

Other References:  Mt 26:26-28; Lk 22:19-20; Acts 2:42-46 and more.

If you genuinely would like more references, including New and Old Testament scripture that points to and supports the Catholic position about the Eucharist, I invite you to email us at reason2bcatholic@gmail.com. This invitation is open to those with (or without) faith seeking understanding – trolls will be dismissed.

Credit: Friendly Defenders by Ascension Press.

Would you like your family to grow in your faith? For a great start, and for excellent, fun, and inspiring educational materials please visit our friends online at: www.AscensionPress.com or www.FriendlyDefenders.com.

Information herein posted under the "rules of fair use" to foster education and discussion in accordance with Section 107 of the Copyright Act 1976.

catechism of the Catholic Church

For information about what the Catholic Church believes, answers to FAQs, and an encompassing resource addressing common objections and misconceptions non-Catholics and Catholics alike may have about the Church and what it teaches, we invite you to visit the online version of the Catechism of the Catholic Church. 

additional bible study

"Day 122: Abner Is Killed" from The Bible in a Year (with Fr. Mike Schmitz) by Ascension Catholic Faith Formation. Released: 2021. Genre: Podcast.


Let us pray.

Consecration to the Holy Family

Holy Family,
we consecrate ourselves and our family to you.

May we be completely united
in a love that is lasting, faithful,
and open to the gift of new life.

Help us to grow in virtue, 
to forgive one another from our hearts,
and to live in peace all our days.

Keep us strong in faith, persevering in prayer,
diligent in our work, and generous toward those in need.

May our home, O Holy Family,
truly become a domestic church
where we reflect your example in our daily life. Amen.

Jesus, Mary and Joseph pray for us!

An excerpt of a prayer composed by Archbishop William E. Lori of Baltimore, Supreme Chaplain, Knights of Columbus.

It is Jesus that you seek when you dream of happiness; He is waiting for you when nothing else you find satisfies you.”

Saint John Paul II, pope

Jesus, to whom shall we go? You have the words of eternal life (cf. gospel of john 6:68).

Be not afraid!  And may the peace of Christ be with you and your loved ones today and always.  Holy Family, pray for us.  Amen.

The Holy Family, Murillo
The Heavenly and Earthly Trinities (c. 1675-82) by Bartolomé Esteban Murillo (1617 – 1682)

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