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Last Supper, Juan de Juanes

saturday of the fourth Week of Easter

…Give us this day our daily bread.”

cf. Gospel of Luke 11:3

daily mass readings

Lectionary: 284

Reading I

On the following sabbath
almost the whole city
gathered to hear the word of the Lord.
When the Jews saw the crowds, they were filled with jealousy
and with violent abuse contradicted what Paul said.
Both Paul and Barnabas spoke out boldly and said,
“It was necessary that the word of God be spoken to you first,
but since you reject it
and condemn yourselves as unworthy of eternal life,
we now turn to the Gentiles.
For so the Lord has commanded us,
I have made you a light to the Gentiles,
that you may be an instrument of salvation
to the ends of the earth.”

The Gentiles were delighted when they heard this
and glorified the word of the Lord.
All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.
The Jews, however, incited the women of prominence who were worshipers
and the leading men of the city,
stirred up a persecution against Paul and Barnabas,
and expelled them from their territory.
So they shook the dust from their feet in protest against them
and went to Iconium.
The disciples were filled with joy and the Holy Spirit.

Responsorial Psalm

R.    (3cd)  All the ends of the earth have seen the saving power of God.
or:
R.    Alleluia.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm. R.    

The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel. R.    

All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise. R.    
Alleluia

R. Alleluia, alleluia.
If you remain in my word, you will truly be my disciples,
and you will know the truth, says the Lord. R. 

Gospel

Jesus said to his disciples:
“If you know me, then you will also know my Father.
From now on you do know him and have seen him.”
Philip said to Jesus,
“Master, show us the Father, and that will be enough for us.”
Jesus said to him, “Have I been with you for so long a time
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, ‘Show us the Father’?
Do you not believe that I am in the Father and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me,
or else, believe because of the works themselves.
Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father.
And whatever you ask in my name, I will do,
so that the Father may be glorified in the Son.
If you ask anything of me in my name, I will do it.”

The Gospel of the Lord

Ignorance of the Scriptures is ignorance of Christ.”

Saint Jerome

daily bible reflection


Audio reflection on the daily Mass readings from the Saint Paul Center for Biblical Theology, Letters from Home: Daily Bible Reflections.

Always be ready to give a defense to everyone who asks you the reason for the hope that is in you, but do so with gentleness and reverence.”

cf. 1 Peter 3:15-16

catechesis

A daily morsel of Catholic education and faith formation.

Eucharist / Mass

Transubstantiation

Question or Common Objection:

How can you believe a piece of bread is really Jesus?

Catholic Answer:

Jesus called himself “The Bread of Life.”

I am the living bread which came down from heaven; if any one eats of this bread, he will live forever; and the bread which I shall give for the life of the world is my flesh.”

John 6:51

Earthly bread nourishes our bodies. Jesus, our heavenly bread, nourishes our souls. We literally receive Jesus, but in a sacramental form – the Eucharist. Just as the manna from heaven fed the Israelites in the desert wanderings, Jesus is our food for our journey. The manna was a prefigurement of our Risen Lord, Jesus Christ, who after rising from the dead wishes to feed us with his body so that we can join St. Paul who says, “It is no longer I who live but Christ who lives in me” (cf Gal 2:20).

As Catholics, we believe the God of the Universe who put the Universe into being by breathing it into life, can, working through his priests – in persona Christi – consecrate the mere appearance of bread and wine into the body, blood, soul, and divinity of our Lord Jesus Christ. Remember, we’re not doing it – i.e. “man” … the priest is not doing it – it is God himself by and through the prayer of consecration delivered through the priest, who is changing the bread and wine. It’s what the earliest of the early Church believed and practiced, and was passed down through the centuries to the present day (it’s the “tradition” St. Paul talks about when he exhorts us to hold fast and pass down the traditions he and other church leaders taught either by “word” or by “letter”).

Thanks be to God, in every Catholic Church throughout the world, every hour of every day, we are receiving the same body, blood, soul, and divinity of Jesus in the sacrament of the Eucharist that the Apostles received at the Lord’s Supper when Jesus, himself, instituted this preeminent Sacrament celebrated, defended, preserved, and passed on by the Catholic Church (by word and by letter … doggone, there’s that word “tradition” again), and will do so to the end of the Age, just as Jesus instructed us when he said, “Do this in memory of me.”

The Protestant Challenge

For all our Protestant brothers and sisters who we appreciate checking in on our blog site: First, we love you, and thank you. Here’s our challenge for you:

  1. Read the Gospel of John Chapter 6 in it’s entirety. Just read it once all the way through in one sitting. Put it down. Give it some thought.
  2. Read John 6 again (entirely, don’t just pick out verses here and there). Prayerfully think about what Jesus is saying in what we call his Bread of Life discourse. I won’t even give you where we Catholics believe that discourse starts because you’ll be tempted to go straight to it and not read Jn 6 beginning to end (no bible verse picking … this ain’t a buffet!).
  3. When the Jews turn away from Jesus because “this is a hard saying,” what does Jesus do? Does he stop them? Does he say, “Wait! Stop! You misinterpreted me. Come back!” What does he do at that moment? What do his closest disciples do? Can you point to another moment in the entire New Testament where groups of people turned their back on Jesus and “walked away”? Hint: you won’t find one.
  4. How many times does Jesus say, “Amen, amen” or “Truly, truly” … “I say to you” (depending on your translation) when he’s giving this instruction on Jesus as the living bread? How is that different than the times he said, “I am the gate,” or “I am the true vine,” or The Seven “I AM” statements that Jesus makes in John’s Gospel?
  5. Now, read Paul’s letters and the Gospels paying particular attention when the “body and blood” of Jesus is presented by the New Testament writers, and now in light of all you’ve read and thought about up to now.
  6. Now, ask Jesus himself in prayer, “Lord, these crazy Catholics think you are really present in bread and wine. I think that’s the craziest thing I’ve ever heard! But, Jesus, if it’s true please tell me. Please show me. Because if it’s true it changes everything I’ve ever known – and you are the way, the truth, and the life. I want to be where you are, Jesus, in all your glory every day of my life.”
  7. On our blog site consider following and reading through our Articles –> “Divine Office” section and posts. These are writings from some of the earliest Christians dating from 130 A.D. through centuries following. You’ll note how remarkably consistent these writers are (through the centuries) in their treatment of the Eucharist. To get you started, here’s one by St. Iraenaeus who lived 130-202 A.D. Here’s another by St. Justin Martyr, who was martyred ca. 165 A.D. Both of their discipleship can literally be traced back to St. John the Apostle.
  8. Peace be with you!

Other References:  1 Cor 11:23-34, Jn 6:55-56; Mk 14:22-24 and more. If you genuinely would like more references, including New and Old Testament scripture that points to and supports the Catholic position about the Eucharist, I invite you to email us at reason2bcatholic@gmail.com. This invitation is open to those with (or without) faith seeking understanding – trolls will be dismissed.

Credit: Friendly Defenders by Ascension Press.

Would you like your family to grow in your faith? For a great start, and for excellent, fun, and inspiring educational materials please visit our friends online at: www.AscensionPress.com or www.FriendlyDefenders.com.

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catechism of the Catholic Church

For information about what the Catholic Church believes, answers to FAQs, and an encompassing resource addressing common objections and misconceptions non-Catholics and Catholics alike may have about the Church and what it teaches, we invite you to visit the online version of the Catechism of the Catholic Church. 

additional bible study

"Day 121: Cycle of Violence" from The Bible in a Year (with Fr. Mike Schmitz) by Ascension Catholic Faith Formation. Released: 2021. Genre: Podcast.

PRAYER

Let us pray.

Consecration to the Holy Family

Holy Family,
we consecrate ourselves and our family to you.

May we be completely united
in a love that is lasting, faithful,
and open to the gift of new life.

Help us to grow in virtue, 
to forgive one another from our hearts,
and to live in peace all our days.

Keep us strong in faith, persevering in prayer,
diligent in our work, and generous toward those in need.

May our home, O Holy Family,
truly become a domestic church
where we reflect your example in our daily life. Amen.

Jesus, Mary and Joseph pray for us!


An excerpt of a prayer composed by Archbishop William E. Lori of Baltimore, Supreme Chaplain, Knights of Columbus.

It is Jesus that you seek when you dream of happiness; He is waiting for you when nothing else you find satisfies you.”

Saint John Paul II, pope

Jesus, to whom shall we go? You have the words of eternal life (cf. gospel of john 6:68).

Be not afraid!  And may the peace of Christ be with you and your loved ones today and always.  Holy Family, pray for us.  Amen.

The Holy Family, Murillo
The Heavenly and Earthly Trinities (c. 1675-82) by Bartolomé Esteban Murillo (1617 – 1682)

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